Forum Home Forum Home > Arts, Architecture and Literature > Literature in Ancient and Medieval India
  New Posts New Posts RSS Feed - Arabic and Persian Literature in India
  FAQ FAQ  Forum Search   Register Register  Login Login

Arabic and Persian Literature in India

 Post Reply Post Reply
Author
Message
AdminKing View Drop Down
Admin Group
Admin Group


Joined: 14 Jul 2012
Location: India
Status: Offline
Points: 465
Post Options Post Options   Thanks (0) Thanks(0)   Quote AdminKing Quote  Post ReplyReply Direct Link To This Post Topic: Arabic and Persian Literature in India
    Posted: 25 Jul 2012 at 4:36am

Althoug the greatest amount of literature produced by the Muslims was in Arabic which was the language of the Prophet and was used as the language of literature from Spain to Banghdad, the Turks who came to India were deeply influenced by the Persian language which had become the literary and administrative language of Central Asia from the tenth century onwards. In India, the use of Arabnic remained largely confined to a narrow circle of Islamic scholars and philosophers, most of the original literature on the subject being written in Arabic. A few works on science and astronomy were also translated into Arabic. In course of time, digests of the Islamic law were prepared in Persian with the help of Indian scholars. The most well-known of these were prepared in the reign of Firuz Tughlaq. But Arabic digests continued to be prepared, the most famous of these being the Fatawa-i-Alamgiri, or the Digest of Laws prepared by a group of jurists in the reign of Aurangzeb.

With the arrival of the Turks in India during the tenth century, a new language in Iran and Central Asia from the tenth century onwards and some of the greatest poets of the Persian language, such as Firdausi and Sadi, lived and composed their works between the tenth and fourteenth centuries. From the beginning the Turks adopted Persian as the language of literature and administration in the country. Thus, Lahore emerged as the first centre for the cultivation of the Persian language. However, the most notable Persian writer of the period was Amir Khusrau. Born in 1252 at Patiali (near Badayun in western Uttar Pradesh), Amir Khusrau took pride in being an Indian. He says: I have praised India for two reasons. First, because India is the land of tmy birth and our country. Love of the country is an important obligation... Hindustan is like heaven. Its climate is better than that of Khurasan... it is green and full of flowers all the year round... The brahmanas here are as learned as Aristotle and there are many scholars in various fields...

Khusrau has praised the Indian languages, including Hindi (which he calls Hindavi). Some of his scattered Hindi verses are found, though the Hindi work, Khaliq Bari, often attributed to Khusrau, was in all probability the work of a later poet of the same name. He was also an accomplished musician and took part in religious musical gatherings (ama) organised by the famous Sufi saint, Nizamuddin Auliya. Khusrau it is said, gave up his life the day after he learnt of the death of his pir. Nizamuddin Auliya (1325).He was buried in the same compound.

Apart from poetry, a strong school of history writing in Persian developed in India during the period. The most famous historians of this period were Ziauddin Barani, Afif and Isami.

Through the Persian language, Indian was able to develop close cultural relations with Central Asia and Iran. In course of time, Persian became not only the language of administration and diplomacy, but also the language of the upper classes and their dependents, at first in north India and later of the entire country with the expansion of the Delhi Sultanat to the south and the establishment of Muslim kingdoms in different parts of the country.

At first, there was little interchange between the two. Zia Nakhshabi (d. 1350) was the first to translate into Persian Sanskrit stories which were related by a parrot to a woman whose husband had gone on a journey. The book Tuti Nama (Book of the Parrot), written in the time of Muhammad Tughlaq, proved very popular and was translated from Persian into Turkish and into many European languages as Well. He also translated the old Indian treatise on sexology, the Kok Shastra, into Persian. Later, in the time of Firuz Shah, Sanksrit books on medicine and music were translated into Persian. Sultan Zain-ul-Abidin of Kashmir had the famous historical work Rajatarangini and the Mahabharata translated into Persian. Sanskrit works on medicine and music.

Back to Top
savitakumari View Drop Down
Newbie
Newbie
Avatar

Joined: 28 Dec 2012
Location: Delhi
Status: Offline
Points: 20
Post Options Post Options   Thanks (0) Thanks(0)   Quote savitakumari Quote  Post ReplyReply Direct Link To This Post Posted: 12 Jan 2013 at 9:15am
Nice literature and huge stuff of knowledge..
Back to Top
 Post Reply Post Reply
  Share Topic   

Forum Jump Forum Permissions View Drop Down

Forum Software by Web Wiz Forums® version 12.01
Copyright ©2001-2018 Web Wiz Ltd.